These articles accumulated here are dedicated to some Aporias,the notion of an aporia is principally found in Greek philosophy, but also plays a role in philosophy of late modernity, as in the writings of Derrida and Irigaray, and it has also served as an instrument of investigation in analytic philosophy! As early as year 1993 since the classical text(Apories),Derrida announced his interest in a series of terms linking (1).hospitality to (1).ipseity and (1).spectrality.This series,may move from a discussion of the hostage to the hôte(guest/host),and from the hôte to the ghost,these relations got discussed in a number of texts,they come into titles from Politics of Friendship and Specters of Marx,to Religion and Of Hospitality.
Derrida's Revenant and Ashes
This manuscript do recalling something ever attentioned by Jacques Derrida spookily or eerily,the monologue and ventriloquism got heard,of in-flame and the palest white it consumed,the un-born stranger who come before the matutinal dawn,some conflagration he lighted,his identity whether as a philosopher or a wizard,some obsessing topics on archeological and psychological traces about metamorphosis transformation togethor with structural evil,and some others from the alchemical theater he opened,as the question he ever asked when alive(or when not absent?):"What does it mean to follow a ghost?",As somewhere in the Politics of Friendship,Jacques Derrida claims "philia begins with the possibility of survival and that surviving is the other name of the mourning whose possibility is never to be awaited.",this is a memorial start for him:this praised(and maligned) Great Ghost(s)!
Stirner and Marx at around 1840s
This manuscript do some quoting and record of findings from various archeologists about Prof.Johann Kaspar Schmidt(1806-56) and Prof.Karl Marx(1818-83),at around 1840s,and some other Left Hegelian thinkers!And togethor comes some trial of Derrida's clues.As Marxist's Humanism gambled on Enlightenment's success being taken up by Socialism.Without this happening both were doomed to failure,since only in Socialism could instrumental reason acquire properly human ends.But seems his contemporary Left Hegelian thinkers were not agreed with him on that point,and why Stirner's impact most critical influence on the work of Karl Marx and Friedrich Engels,has been obscured from the field of intellectual history?
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